摘要：以自我健康追蹤為導向的智慧穿戴裝置，已日漸成為人們願意用以管理健康的工具。使用者認為，裝置所收集的身體數值可映照真實身體狀態，進而用以追蹤、管理自身健康，降低潛在的健康風險。在過去的研究中，已有不少鉅觀與微觀的研究取徑，從技術物中介的角度探討此類身體經驗與實作。
本篇文章將以身體經驗為核心，檢視以微觀視角探究自我健康追蹤技術實作的理論取徑。我們將先從傅科式理論的視野切入，梳理相關研究如何從生命權力的運作，批判性地理解智慧穿戴裝置的中介如何形成新的自我規訓與治理模式。接著，我們要帶回傅科式理論所忽略的物質身體，一方面討論後現象學如何將穿戴裝置視為行動的中介與延伸，並改變了使用者對於自身的認識。另一方面，則是回顧 STS 取徑如何從技術與身體（及其相關行動體）所構成的異質網絡，來探究人們透過穿戴裝置進行自我健康管理的實作過程。
透過上述理論取徑的梳理，本篇文章嘗試釐清不同取徑各自在本體論關係上的預設，以及相應可能有的問題。進而，我們也試著提出一個整合性的分析框架，這一框架既能讓我們批判地探究利用智慧穿戴裝置進行的自我健康追蹤實作中的權力作用，亦能從中介與網絡組裝的角度考察異質行動體的行動與互動。這個框架將以關係存有論為基礎，強調異質組裝行動，同時也將突出穿戴式裝置使用者作為後人類主體的生存境況。
 
關鍵詞：自我追蹤、穿戴式裝置、生命權力、後現象學、組裝 。

Abstract：This paper explores a phenomenon of desynchronization of senses provided by an assemblage of human and technology. Ideally and scientifically, synchronization of senses makes all senses work together. The possibility of synchronization depends on the working of brain, or consciousness, by which means our brain can automatically make sense of the experiences of the world and render them reasonable and unified. The isolation of senses may testify the idea of sense synchronization. In rethinking the relationship between human and technology, what technology does or its effects upon human is gradually separating our senses experiences. Make it isolated to some extent also assists some ideologies such as capitalism and rationality become dominant and inevitable for our daily life. Cognitively, the operation of head canon unites our senses of the world. It helps piece things together since they were isolated by technology. In desynchronization, we find how our brain is capable of “make up” a new synchronization of senses which can be virtual or what Baudrillard called “simulacra”. Technology makes the isolation and the reunification of senses possible. The introduction of technology into human world offers a possibility to provide alternative experiences of our senses, in which the unity or the synchronization of senses can be broken up into pieces and reassembled intentionally or arbitrarily in a virtual+ world. The experience of the separation of senses becomes possible, or even inevitable. Following McLuhan, it is not just the change of "sense ratio”, but also a transformation of the way the organs assemble themselves with technology. In doing so, it also contributes to the logic of any kind of capitalist ideologies. The separation of senses and re-assemblage of them become the prerequisite for the work of capitalism. Take example of 陶亞倫’s artworks, the VR experiences provide a possibility of sense isolation and desynchronization of senses. These renewed experiences deserve more research if we would like to know deeper how technology influences human beings.
 
Keywords: synchronization, desynchronization, digital arts．

摘要：後人類（post-humanism）強調人類應當超現狀，以更強、更快、更好為目標，開展各種人類增強（human enhancement）的論述與實做。其中一個重要分支，著眼於人類的道德決策與行為，呼籲透過藥物或手術方式，改善大腦
運作、加強理性能力，以促使人類成為更好的道德主體，稱為「道德增強」（moral enhancement）。本文將環境行為（environmental behavior）為討論核心，首先指出，這種「由內而外」的思路視認知為行為的發動機，往往忽略知行鴻溝經常導致的知行不一問題，進而主張應將增強重點直接聚焦於行為。接著，本文結合技術哲學中 Peter-Paul Verbeek 的技術中介論（technological mediation theory），以及行為主義心理學家 B. F. Skinner 的論點，認為人類行為根源於外在環境而非內心世界，因此若欲改善人類行為，設計環境遠比加強認知有效且重要。據此，本文最後提出道德增強的「外在進路」（external approach），論證其足以避免當前道德增強的倫理問題，因而優於內在近路。
 
關鍵詞：後人類、能動性、TMT（技術中介理論）、BRT（行為強化理論）。